The Ansche Chesed blog is a place where you can find enriching material to read about God, Torah and the Jewish People.
The book of Deuteronomy, as a literary composition, is portrayed as Moses’ long final speech, his own farewell. This book has its own unique religious vision and vocabulary. When you are familiar with its rhetoric and spiritual concerns, you can recognize Deuteronomy instantly, and would never confuse it for Genesis or Leviticus. In today’s Tefillah… Read more »
The second “paragraph” of the Shema [והיה אם שמוע, Deuteronomy 11.13-21] repeats the themes of the first section – loving and heeding [literally: “hearing”] God and teaching to the Torah to future generations – and uses the same vocabulary, of inscribing the Torah on our doorposts and upon our heads and arms. This second paragraph… Read more »
On this week of the horrifying massacre at Tree of Life congregation in Pittsburgh, I will devote this Tefillah Tuesday post to א’ל מלא רחמים/El Malei Rachamim, the Ashkenazi memorial prayer, to honor those who were murdered: Joyce Feinberg, Richard Gottfried, Rose Mallinger, Jerry Rabinowitz, Cecil Rosenthal, David Rosenthal, Bernice Simon, Sylvan Simon, Daniel Stein,… Read more »
The recitation of קריאת שמע/Keriat Shema is built from three bible passages: Deuteronomy 6:4-9, the Shema+Ve’ahavta itself; Deuteronomy 11: 13-21, which begins והיה אם שמוע/Vehaya im shamoa; and Numbers 15:37-41, which includes the command of wearing tzitzit and the memorial of the Exodus. Why do the texts come in this order? According to Mishna Berakhot… Read more »
It’s Tuesday again, and the autumn holidays are passed, so it’s time for Tefillah Tuesday, once again. Let’s turn to the second “paragraph” of the Shema, Deuteronomy 11:13-20, which begins: והיה אם שמוע תשמעו אל מצוותי/ve’haya im shamo’a tishme’u, “now, if you will indeed heed my commandments …” This verse employs a common Biblical Hebrew… Read more »
