אין א’להים זולתך/Ein Elohim, Zulatekha, “there is none, God, but You.” Mystical Judaism intuits that the One God is present everywhere, fully, at all times, in all existence. לית אתר פנוי מניה/let atar panuy minei, says the Holy Zohar [Tikkun 70, 122b], “there is no place void of God.” Following this intuition brings a soul… Read more »

 אתה הוא א’להינו וא’להי אבותינו, מלכנו מלך אבותינו, גואלנו גואל אבותינו For You are our God, and God of our ancestors – our ruler, and ruler of our ancestors – our redeemer, and redeemer of our ancestors. Deep prayer can often feel like a sacred solitary experience, a lone person confronting God. We properly treasure… Read more »

Jewish sages are sometimes called sofrim, literally “scribes.” However, the same word, lispor, means “to count.” So, in addition to loving words, they also liked math, finding meaning in important mythic numbers, like 7s, 49s, 613s and others. They hunted for cool numerologies or gematriot¸ assigning numerical values to Hebrew letters. And they loved to… Read more »

The third section of Shema [Numbers 15.37-41] commands Jews to attach fringes to our four-cornered garments, to remember the Exodus. Ancient Israelites did this on their regular clothes, which must have been something like capes or ponchos. As styles changed, the mitzvah of tzitzit came to apply to ritual garments, either the outer shawl or… Read more »

When it comes to the three paragraphs of the Shema, one of these things is not like the other. The first two passages come from Deuteronomy and are strikingly similar is diction and theme. The third selection, from Numbers 15:37-41, is an outlier. It does not use the familiar vocabulary of “hearing” the mitzvot or… Read more »