The Amidah’s second blessing is about divine might in resurrecting the dead. We typically understand this as a maximally mythic miracle for a redemptive future, when God will vivify deceased people who “sleep in the dust.” Well, maybe there is RESURRECTION, shouting with all-caps in bold face, and “resurrection,” whispered in small letters. The Hebrew… Read more »

מוריד הטל/Morid ha’tal, “Who makes the dew drop.” משיב הרוח ומוריד הגשם/ Mashiv ha’ruah u’morid ha’geshem, “Who makes the wind blow and makes the rain fall.” The second blessing of the Amidah is marked with little prayerful weather reports: In the rainy season of the Land of Israel – from Shmini Atzeret at the end of Sukkot until… Read more »

Compared with Christianity, Judaism has always been light on dogma and heavy on behavior. Since the early church, Christians persecuted heretics for espousing the “wrong” version of Jesus’ divinity and the like. But we Jews have never been so numerous that we could afford to expel people too hastily. With the notable exception of Maimonides,… Read more »

Happy Tuesday! After a summer hiatus, I am returning to Tefillah Tuesdays. Our progress through the liturgy, has brought us to the first paragraph of the Amidah. Today, let’s linger over the phrase above, קונה הכל/Koneh HaKol, affirming that “God possesses all.” Like so much in the prayer book, this is a biblical allusion: After… Read more »

The God of Abraham, Isaac, Jacob, Sarah, Rebecca, Rachel and Leah. Who else belongs on the list of sainted ancestors that begins our Amidah? I want to share with you a daring, stimulating and challenging midrash that may provide a harmonic note for your prayer. An early medieval midrash, Pesikta Rabbati (Aharei Mot, #47), includes… Read more »